Andrea Sangiovanni is Reader in Philosophy at King's College London.
In Humanity without Dignity, one of the most original and
powerful political philosophers of our time presents his moral
groundwork. Skeptical of rationalistic frameworks, Andrea
Sangiovanni asks us to start from a consideration of human
vulnerability and of the wrongness of treating others as inferior.
The result is a comprehensive and humane vision of morality and
politics for earthly, social beings-a vision that asks us to think
anew about who and what we are. What more can we expect of a great
piece of philosophy? -- Rainer Forst, Goethe University
This is an important book on a much-discussed subject: what does talk about human equality amount to? Many answers are formulated in terms of dignity, which is often grounded in the idea that there is some value-bestowing property we all share in equal measure. Sangiovanni offers an alternative account and explores in great detail and with much sophistication what it implies for the debate about human rights. Anybody interested in human rights should pay attention. -- Mathias Risse, Harvard University
In this erudite and superbly written book Andrea Sangiovanni draws on sources from philosophy, literature, international law, and social science to present a new theory of equality. Rather than supposing that our commitment to the moral equality of all is based on an appeal to an account of human dignity, Sangiovanni puts forward a radical alternative that starts from an explanation of why it is wrong to treat another as an inferior. It is wrong, he argues, when the treatment involves stigmatization, dehumanization, infantilization, instrumentalization, or objectification. And these, in turn, are objectionable when and because they involve social cruelty, understood as an assault on another's capacity to develop and maintain the integrity of their sense of self. Illustrating the approach with the example of discrimination, and extending it to a detailed account of human rights, Sangiovanni has made a highly original and impressively thoughtful contribution to our understanding of the basis of human equality. -- Jonathan Wolff, University of Oxford