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Loving
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Table of Contents

AUTHOR’S NOTE
INTRODUCTION

PART ONE BEFORE LOVING, 1607–1939

CHAPTER ONE
Going Native: Virginia’s First Lovers and Haters

CHAPTER TWO
Sex, Love, and Rebellion in Early Colonial Virginia

CHAPTER THREE
Slavery Begets Antimiscegenation and White Supremacy

CHAPTER FOUR
Miscegenation, Dog-Whistling, and the Spread of Supremacy

PART TWO LOVING

CHAPTER FIVE
Loving v. Virginia (1967)

PART THREE AFTER LOVING

CHAPTER SIX
2017: Interracial Intimacy and the Threat to and Persistence of White Supremacy

CHAPTER SEVEN
More Loving: Families and Friendship

CHAPTER EIGHT
The Future: The Rise of the Culturally Dexterous

ACKNOWLEDGMENTS
NOTES
INDEX

About the Author

Sheryll Cashin, professor of law at Georgetown University, is author of The Agitator's Daughter, The Failures of Integration, and Place, Not Race. She is a frequent commentator on law and race relations, appearing on NPR, CNN, ABC News, and MSNBC. Cashin was a law clerk to Supreme Court Justice Thurgood Marshall and served in the Clinton White House as an advisor on urban and economic policy.

Reviews

“A concise, powerful reflection on the 50th anniversary of the landmark case.”
—Kirkus Reviews

“A timely and illuminating account of a struggle that lies at the heart of the American story.”
—Jill Lepore, author of The Secret History of Wonder Woman

“In this sweeping history of what was formerly known as ‘miscegenation,’ Sheryll Cashin beautifully unfolds the history of interracial intimacy from the earliest days of the colonies until the current reemergence of the white supremacy movement. At the center of this narrative, Cashin places the Loving v. Virginia Supreme Court case of 1967 which finally overturned all statutes penalizing interracial marriages. Through a wonderfully readable set of stories, including references to popular culture, Cashin provides an accessible, essential, and ultimately hopeful view of racial relationships in America.”
—Henry Louis Gates Jr.

“White supremacy has long foiled love, and love has long foiled white supremacy. Sheryll Cashin offers us this essential historical revelation in Loving. This fascinating and accessible story puts the fifty-year-old Loving v. Virginia decision in much-needed historical perspective and shares its unknown post-history. In the end, Loving offers an optimistic showpiece of the possibilities of an antiracist America divorced from white supremacy where ‘dexterous’ acceptors of difference can marry, can befriend, can love the identical hearts under our different-looking skins. Loving gives us the historical tools and urges us to renew our old fight for the human right to love.”
—Ibram X. Kendi, author of Stamped from the Beginning: The Definitive History of Racist Ideas in America

“Cashin makes a compelling argument that interracial intimacy, though in and of itself inadequate for eradicating white supremacy, contributes to a racial dexterity the likes of which will be crucial to that task in years to come. With rich historicity and sharp analysis, she explores the ways in which interracial romance has long served as a bogeyman for racists but is now helping to create a critical mass of whites who may, finally, see fit to join with their black and brown partners, lovers, friends, and colleagues to forge a new and better nation.”
—Tim Wise, author of White Like Me: Reflections on Race from a Privileged Son and Dear White America: Letter to a New Minority

“Sheryll Cashin tells a historical story that is at times chilling, at times heartening, and always astonishing. But it’s her vision of the future, embodied in Cashin’s term ‘cultural dexterity,’ that makes Loving something even greater: a road map to a bright American future.”
—Daniel Okrent, author of Last Call: The Rise and Fall of Prohibition

“[T]his important book deserves attention. Interracial intimacy is one of the most important story lines of contemporary Black history. Cashin is an apt observer and excellent storyteller. Her perspective deserves a place alongside other prominent voices of contemporary Black history.”
—Matthew J. Johnson, The Journal of African American History

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